~*PRAYERS*~ - The Orange Room

Dalzi

"The value of consistent prayer is not that He will hear us, but that we will hear Him."

Dalzi

Duaa Kumayl

Passed from Imam Ali Ibn Abi Talib (A.S.) to Kumayl Ibn Ziyad...

God… I beseech Thee by Thy mercy which encompasses all things. And by Thy power by which Thou overcometh all things and submit to it all things and humble before it all things. And by Thy might by which Thou hast conquered all things. And by Thy majesty against which nothing can stand up. And by Thy grandeur which prevails upon all things. And by Thy authority which is exercised over all things. And by Thy own self that shall endure forever after all things have vanished. And by Thy Names which manifest Thy power over all things. And by Thy knowledge which pervades all things. And by the light of Thy countenance which illuminates everything. O Thou who art the light. O Thou who art the most holy. O Thou who existed before the foremost. O Thou who shall exist after the last. God, forgive me my such sins as would affront my continency. God, forgive me my such sins as would bring down calamity. God, forgive me my such sins as would change divine favours (into disfavours). God, forgive me my such sins as would hinder my supplication. God, forgive me such sins as bring down misfortunes (or afflictions). God, forgive my such sins as would suppress hope. God, Forgive every sin that I have committed and every error that I have erred. God, I endeavour to draw myself nigh to Thee through Thy invocation. And I pray to Thee to intercede on my behalf. And I entreat Thee by Thy benevolence to draw me nearer to Thee and grant me that I should be grateful to Thee and inspire me to remember and to invoke Thee. O God, I entreat Thee, begging Thee submissively, humbly and awestrickenly to treat me with clemency and mercy, and to make me pleased and contented with what Thou hast allotted to me, and cause me to be modest and unassuming in all circumstances. O God, I beg Thee as one who is passing through extreme privation and who supplicates his needs to Thee and his hope has been greatly raised by that which is with Thee. God, great is Thy kingdom and exalted is Thy greatness. Thy plan is secret, Thy authority is manifest, Thy might is victorious and subduing and Thy power is prevalent throughout and it is not possible to escape from Thy dominion. God, except Thee I do not find any one able to pardon my sins nor to conceal my loathsome acts, nor have I any one except Thee to change my evil deeds into virtues. There is no god but Thou glory and praise be to Thee I have made my own soul to suffer I had the audacity (to sin) by my ignorance. Relying upon my past remembrance of Thee and Thy grace towards me. God, my Lord, how many of my loathsome acts hast Thou screened (from public gaze). How many of my grievous afflictions (distresses) hast Thou reduced in severity. And how many of my stumblings hast Thou protected, how many of my detestable acts has Thou averted, and how many of my undeserving praises hast Thou spread abroad. God, my trails and sufferings have increased and my evilness has worsened, my good deeds have diminished and my yokes (of misdeeds) have become firm, and remote hopes restrain me to profit (by good deeds) and the world has deceived me with its allurements and my own self has been affected by treachery and procrastination. Therefore, my Lord, I implore Thee by Thy greatness not to let my sins and my misdeeds shut out access to my prayers from reaching Thy realm and not to disgrace me by exposing those (hidden ones) of which Thou hast knowledge, nor to hasten my retribution for those vices and misdeeds committed by me in secret which were due to evil-mindedness, ignorance, excessive lustfulness and my negligence. O God, I beg Thee by Thy greatness to be compassionate to me in all circumstances and well disposed towards me in all matters. My God, my Nourisher, have I anyone except Thee from whom I can seek the dislodging of my evils and understanding of my problems? My God, my Master, thou decreed a law for me but instead I obeyed my own low desires. And I did not guard myself against the allurements of my enemy. He deceived me with vain hopes whereby I was led astray and fate helped him in that respect. Thus I transgressed some of its limits set for me by Thee and I disobeyed some of Thy commandments; Thou hast therefore a (just) cause against me in all those matters and I have no plea against Thy judgment passed against me. I have therefore become (justifiably) liable to Thy judgement and afflictions. But now I have turned Thee, my Lord, after being guilty of omissions and transgressions against my soul, apologetically, repentantly, broken heartedly, entreating earnestly for forgiveness, yieldingly confessing (to my guilt) as I can find no escape from that which was done by me and having no refuge to which I could turn except seeking Thy acceptance of my excuse and admitting me into the realm of Thy capacious mercy. O God, accept my apology and have pity on my intense sufferings and set me free from my heavy fetters (of evil deeds). My Nourisher, have mercy on the infirmity of my body, the delicacy of my skin and the brittleness of my bones. O' Thou, Who originated my creation and (accorded me) my individuality, and (ensured) my upbringing and welfare (and provided) my sustenance (I beg Thee) to restore Thy favours and blessings upon me as Thou didst in the beginning of my life. My God, my master, my Lord, and my Nourisher, What! Wilt Thou see me punished with the fire kindled by Thee despite my belief in Thy unity? And despite the fact that my heart has been filled with (pure) knowledge of Thee and when my tongue has repeatedly praised Thee and my conscience has acknowledged Thy love and despite my sincere confessions (of my sins) and my humble entreaties submissively made to Thy divinity? Nay, Thou art far too kind and generous to destroy one whom thyself nourished and supported, or to drive away from Thyself one whom Thou has kept under Thy protection, or to scare away one whom Thy self hast given shelter, or to abandon in affliction one Thou hast maintained and to whom Thou hast been merciful. I wish I had known o' my Master, my God and my Lord! Wilt Thou inflict fire upon faces which have submissively bowed in prostration to Thy greatness, or upon the tongues which have sincerely confirmed Thy unity and have always expressed gratitude to Thee, or upon hearts which have acknowledged Thy divinity with conviction, or upon the minds which accumulated so much knowledge of Thee until they became submissive to Thee, or upon the limbs which strove, at the places appointed for Thy worship, to adore Thee willingly and seek Thy forgiveness submissively? Such sort (of harshness) is not expected from Thee as it is remote from Thy grace. O' generous one! O' Lord! Thou art aware of my weakness to bear even a minor affliction of this world and its consequence and adversity affecting the denizen of this earth, although such afflictions are momentary, short-lived and transient. How then can I bear the retributions and the punishments of the hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear. My Lord, how can I, a weak, insignificant, humble, poor and destitute creature of Thine be able to bear them? My God, my Lord, my King and Master; which of the matters shall I complain to Thee and for which of them shall I bewail and weep? Shall I bewail for the pains and pangs of the punishment and their intensity or for the length of sufferings and their duration? Therefore (my Lord!) If Thou wilt subject me to the penalties (of hell) in company of Thy enemies and cast me with those who merited Thy punishments and tear me apart from Thy friends and those who will be near to Thee, then my God, my Lord and my Master, though I may patiently bear Thy punishments, how can I calmly accept being kept away from Thee? I reckon that though I may patiently endure the scorching fire of Thy hell, yet how can I resign myself to the denial of Thy pity and clemency? How can I remain in the fire while I have hopes of Thy forgiveness? O' my Lord! By Thy honour truly do I swear that, if Thou wilt allow my power of speech to be retained by me in the hell, I shall amongst its inmates cry out bewailingly unto Thee like the cry of those who have faith in Thy kindness and compassion. And I shall bemoan for Thee (for being deprived of nearness to Thee) the lamentation of those who are bereaved, and I shall keep on calling unto Thee: "Where art Thou o' Friend of the believers! O' (Thou who art) the last hope and resort of those who acknowledge Thee and have faith in Thy clemency and kindness! O' Thou who art the helper of those seeking help! O' Thou who art dear to the hearts of those who truly believe in Thee. And O' Thou who art the Lord of the universe." My Lord! Glory and praise be to Thee, wouldst Thou (wish) to be seen (disregarding) the voice of a Muslim bondman, incarcerated therein (the hell) for his disobedience and imprisoned within its pits for his evildoings and misdeeds, crying out to Thee the utterance of one who has faith in Thy mercy and calling out to Thee in the language of those who believe in Thy unity and seeking to approach Thee by means of Thy epithet "the Creator, the Nourisher, the Accomplisher and the Protector of the entire existence"? My Lord! Then how could he remain in torments when he hopefully relies upon Thy past forbearance, compassion and mercy? And how can the fire cause him suffering when he hopes for Thy grace and mercy and how can its roaring flames char him when Thou hearest his voice and sees his plight? And how can he withstand its roaring flames when Thou knowest his frailness? And how can he be tossed about between its layers when Thou knowest his sincerity? And how can the guards of hell threaten him when he calls out to Thee? "My Lord", and how would Thou abandon him therein (the hell) when he has faith in Thy grace to set him free? Alas! That is not the concept (held by us) of Thee nor has Thy grace such a reputation nor does it resemble that which Thou hast awarded by Thy kindness and generosity to those who believe in Thy unity. I definitely conclude that hadst Thou not ordained punishment for those who disbelieved in Thee, and hadst Thou not decreed Thy enemies to remain in hell, Thou wouldst have made the hell cold and peaceful and there would never have been an abode or place for any one in it; but sanctified be Thy Names, Thou hast sworn to fill the hell with the disbelievers from amongst the jinns and mankind together and to place forever Thy enemies therein. And Thou, exalted be Thy praises, hadst made manifest, out of Thy generosity and kindness, that a believer is not like unto him who is an evil-liver. My Lord! My Master! I, therefore implore Thee by that power which Thou determineth and by the decree which Thou hast finalised and ordained whereby Thou hath prevailed upon whom Thou hast imposed it, to bestow upon me this night and this very hour the forgiveness for all the transgressions that I have been guilty of, for all the sins that I have committed, for all the loathsome acts that I have kept secret and for all the evils done by me, secretly or openly, in concealment or outwardly and for every evil action that Thou hast ordered the two noble scribes to confirm whom Thou hast appointed to record all my actions and to be witnesses over me along with the limbs of my body, whilst Thou observeth over me besides them and wast witness to those acts concealed from them? Which Thou in Thy mercy hast kept secret and through Thy kindness unexposed. And I pray to Thee to make my share plentiful in all the good that Thou dost bestow; in all the favours that Thou dost grant; and in all the virtues that Thou dost allow to be known everywhere; and in all the sustenance and livelihood that Thou dost expand and in respect of all the sins that Thou dost forgive and the wrongs that Thou dost cover up. O' Lord! O' Lord! O' Lord! O' my God, my Lord, my King, O' Master of my freedom! O' Thou who holdeth my destiny and who art aware of my suffering and poverty, o' Thou who knoweth my destitution and starvation, O' my Lord, O' Lord, O' Lord; I beseech Thee by Thy glory and Thy honour, by Thy supremely high attributes and by Thy names to cause me to utilise my time, day and night, in Thy remembrance, by engaging myself in serving Thee (Thy cause) and to let my deeds be such as to be acceptable to Thee, so much so that all my actions and offerings (prayers) may be transformed into one continuous and sustained effort and my life may take the form of constant and perpetual service to Thee. O' my Master! O' Thou upon Whom I rely! O' Thou unto Whom I express my distress! O' my Lord! My Lord! My Lord! Strengthen my limbs for Thy service and sustain the strength of my hands to persevere in Thy service and bestow upon me the eagerness to fear Thee and constantly to serve Thee. So that I may lead myself towards Thee in the field with the vanguards who are in the fore rank and be swift towards Thee among those who hasten towards Thee and urge eagerly to be near Thee and draw myself towards Thee like them who sincerely draw themselves towards Thee and to fear Thee like the fear of those who believe firmly in Thee and thus I may join the congregation of the faithful congregated near Thee (for protection). God, Whosoever intendeth evil against me, let ill befall on him and frustrate him who plots against me and assign for me a place in Thy presence with the best of Thy bondsmen and nearer abode to Thee, for verily that position cannot be attained except through Thy grace and treat me benevolently, and through Thy greatness extend Thy munificence towards me and through Thy mercy protect me and cause my tongue to accentuate Thy remembrance and my heart filled with Thy love and be liberal to me by Thy gracious response and cause my evils to appear fewer and forgive me my errors for verily, Thou hast ordained for Thy bondsmen Thy worship and bidden them to supplicate unto Thee and hast assured them (of Thy) response. So, my Lord! I look earnestly towards Thee and towards Thee, my Lord! I have stretched forth my hands therefore, by Thy honour, respond to my supplication and let me attain my wishes and, by Thy bounty, frustrate not my hopes and protect me from the evils of my enemies, from among the jinns and mankind o' Thou! Who readily pleased, forgive one who owns nothing but supplication for Thou doest what Thou willest o' Thou! Whose Name is the remedy (for all ills) and Whose remembrance is a sure cure for all ailments and obedience to Whom makes one self sufficient; have mercy on one whose only asset is hope and whose only armour is lamentation. O' Thou, Who perfecteth all bounties and Who wardeth off all misfortunes. O' Light, Who illuminateth those who are in bewilderment. O' Omniscient, Who knoweth without (acquisition of) learning; Bless Mohammed and the Descendants of Mohammed and do unto me in accordance with that which befitteth Thee, and deal with me not in accordance to my worth. May the blessings of Allah be bestowed upon His Apostle and the Rightful Imams from his Descendants and His peace be upon them plentifully.

Omeros

[ 52 ]
ومن كتاب له عليه السلام
إلى أمراء البلاد في معنى الصلاة

أَمَّا بَعْدُ، فَصَلُّوا بَالنَّاسِ الظُّهْرَ حَتَّى تَفِيءَ (1) الشَّمْسُ مِنْ مَرْبِضِ الْعَنْزِ (2) . وَصَلُّوا بِهِمُ الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ حَيَّةٌ فِي عُضْوٍ مِنَ النَّهَارِ حِينَ يُسَارُ فِيهَا فَرْسَخَانِ. وَصَلُّوا بِهِمُ الْمَغْرِبَ حِينَ يُفْطِرُ الصَّائِمُ، وَيَدْفَعُ (3) الْحَاجُّ إِلَي مِنًي. وَصَلُّوا بِهِمُ الْعِشَاءَ حِينَ يَتَوَارَى الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ. وَصَلُّوا بِهِمُ الْغَدَاةَ والرَّجُلُ يَعْرِفُ وَجْهَ صَاحِبِهِ. وَصَلُّوا بِهِمْ صَلاَةَ أَضْعَفِهِمْ (4) ، وَلاَ تَكُونُوا فَتَّانِينَ (5)
1. تفيء: أي تصل في ميلها جهة الغرب إلى أن يكون لها فيء أي ظل.
2. مربض العنز: المكان الذي تربض فيه وتبرك.
3. يدفع الحاج: يفيض من عرفات.
4. صلّوا بهم صلاة أضعفهم: أي لا تطيلوا الصلاة، بل صلوا بمثل ما يطيقه أضعف القوم.
5. لا تكونوا فَتّانين: أي لا تكونوا سبباً في إفساد صلاة المأمومين وإدخال المشقة عليهم بالتطويل.
1. تفيء: أي تصل في ميلها جهة الغرب إلى أن يكون لها فيء أي ظل.
2. مربض العنز: المكان الذي تربض فيه وتبرك.
3. يدفع الحاج: يفيض من عرفات.
4. صلّوا بهم صلاة أضعفهم: أي لا تطيلوا الصلاة، بل صلوا بمثل ما يطيقه أضعف القوم.
5. لا تكونوا فَتّانين: أي لا تكونوا سبباً في إفساد صلاة المأمومين وإدخال المشقة عليهم بالتطويل.

Gaius Julius Caesar

"The LORD is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever." Psalms 23:1-6

Omeros

لااله عندي الا انت
لا اؤمن الا بك انت وحدك
لم اعرف حب اكبر من حبي لك وحبك لي
انت نبع من الحنان والعطف
لم تتركني يوما شعرتك في روحي منذ بداية الشعور في قلبي
انت يا والدي
ذهبت الى لا اعرف الى اين
لكن ما زلت اشعر بك اينما كان
احبك قبل ان احب اي شئ في هذا العالم
ليس لدي سواك
ريتا شهوان
صلاتي الييومية

Dalzi

Sunday prayer - دعاء يوم الاحد
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Monday prayer - دعاء يوم الاثنين
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Dalzi

Tuesday prayer - دعاء يوم الثلاثاء
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Wednesday prayer - دعاء يوم الاربعاء
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Dalzi

Thursday prayer - دعاء يوم الخميس

Dalzi

Saturday prayer - دعاء يوم السبت

Xena

دعاء التوبة

اللَّهُمَّ يَا مَنْ لاَ يَصِفُهُ نَعْتُ الْوَاصِفِينَ، وَيَا مَنْ لاَ يُجَاوِزُهُ رَجَاءُ الرَّاجِينَ، وَيَا مَنْ لاَ يَضِيعُ لَدَيْهِ أَجْرُ الْمُحْسِنِينَ، وَيَا مَنْ هُوَ مُنْتَهَى خَوْفِ الْعَابِدِيْنَ، وَيَا مَنْ هُوَ غَايَةُ خَشْيَةِ الْمُتَّقِينَ هَذا مَقَامُ مَنْ تَدَاوَلَتْهُ أَيْدِي الذُّنُوبِ، وَقَادَتْهُ أَزِمَّةُ الْخَطَايَا، وَاسْتَحْوَذَ عَلَيْهِ الشَّيْطَانُ؛ فَقَصَّرَ عَمَّا أَمَرْتَ بِهِ تَفْرِيطَاً، [وَتَعَاطى مَا نَهَيْتَ عَنْهُ تَغْرِيراً] كَالْجاهِلِ بِقُدْرَتِكَ عَلَيْهِ،أَوْ كَالْمُنْكِرِ فَضْلَ إحْسَانِكَ إلَيْهِ؛ حَتَّى إذَا انْفَتَحَ لَهُ بَصَرُ الْهُدَى، وَتَقَشَّعَتْ عَنْهُ سَحَائِبُ الْعَمَى، أَحْصَى مَا ظَلَمَ بِهِ نَفْسَهُ، وَفَكَّرَ فِيمَا خَالَفَ بِهِ رَبَّهُ، فَرَأَى كَبِيْرَ عِصْيَانِهِ كَبِيْراً، وَجَلِيلَ مُخالَفَتِهِ جَلِيْلاً؛ فَأَقْبَلَ نَحْوَكَ مُؤَمِّلاً لَكَ، مُسْتَحْيِيَاً مِنْكَ، وَوَجَّهَ رَغْبَتَهُ إلَيْكَ ثِقَةً بِكَ، فَأَمَّكَ بِطَمَعِهِ يَقِيناً، وَقَصَدَكَ بِخَوْفِهِ إخْلاَصَاً.

قَدْ خَلاَ طَمَعُهُ مِنْ كُلِّ مَطْمُوعٍ فِيهِ غَيْرَكَ، وَأَفْرَخَ رَوْعُهُ مِنْ كُلِّ مَحْذُورٍ مِنْهُ سِوَاكَ؛ فَمَثَلَ بَيْنَ يَدَيْـكَ مُتَضَرِّعـاً، وَغَمَّضَ بَصَرَهُ إلَى الأرْضِ مُتَخَشِّعَاً، وَطَأطَأَ رَأسَهُ لِعِزَّتِكَ مُتَذَلِّلاً، وَأَبَثَّكَ مِنْ سِرِّهِ مَا أَنْتَ أَعْلَمُ بِهِ مِنْهُ خُضُوعاً، وَعَدَّدَ مِنْ ذُنُوبِهِ مَا أَنْتَ أَحْصَى لَهَا خُشُوعاً.

وَاسْتَغَاثَ بِكَ مِنْ عَظِيمِ مَا وَقَعَ بِهِ فِي عِلْمِكَ وَقَبِيحِ مَا فَضَحَهُ فِي حُكْمِكَ: مِنْ ذُنُوبٍ أدْبَرَتْ لَذَّاتُهَا فَذَهَبَتْ، وَأَقَامَتْ تَبِعَاتُهَا فَلَزِمَتْ؛ لاَ يُنْكِرُ يَا إلهِي عَدْلَكَ إنْ عَاقَبْتَهُ، وَلاَ يَسْتَعْظِمُ عَفْوَكَ إنْ عَفَوْتَ عَنْهُ وَرَحِمْتَهُ؛ لأَنَّكَ الرَّبُّ الْكَرِيمُ الَّذِي لاَ يَتَعَاظَمُهُ غُفْرَانُ الذَّنْبِ الْعَظِيم.

اللَّهُمَّ فَهَا أَنَا ذَا قَدْ جِئْتُكَ مُطِيعاً لأَِمْرِكَ فِيمَا أَمَرْتَ بِهِ مِنَ الدُّعَاءِ، مَتَنَجِّزاً وَعْدَكَ فِيمَا وَعَدْتَ بِهِ مِنَ الإِجَابَةِ، إذْ تَقُولُ: ﴿اُدْعُونِي أَسْتَجِبْ لَكُمْ﴾.

اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ، وَالْقَنِي بِمَغْفِـرَتِكَ كَمَا لَقِيتُكَ بِـإقْرَارِي، وَارْفَعْنِي عَنْ مَصَارِعِ الذُّنُوب كَمَا وَضَعْتُ لَكَ نَفْسِي، وَاسْتُرْنِي بِسِتْرِكَ كَمَا تَأَنَّيْتَنِي عَنِ الانْتِقَامِ مِنِّي.

اللَّهُمَّ وَثَبِّتْ فِي طَاعَتِكَ نِيَّتِيْ، وَأَحْكِمْ فِي عِبَادَتِكَ بَصِيـرَتِي، وَوَفِّقْنِي مِنَ الأَعْمَالِ لِمَا تَغْسِلُ بِهِ دَنَسَ الْخَطَايَا عَنِّي، وَتَوَفَّنِي عَلَى مِلَّتِكَ وَمِلَّةِ نَبِيِّكَ: مُحَمَّدٍ عَلَيْهِ السَّلاَمُ إذَا تَوَفَّيْتَنِي.

اللَّهُمَّ إنِّي أَتُـوبُ إلَيْـكَ فِي مَقَامِي هَذَا مِنْ كَبَائِرِ ذُنُوبِي وَصَغَائِرِهَا، وَبَوَاطِنِ سَيِّئاتِي وَظَوَاهِرِهَا، وَسَوَالِفِ زَلاَّتِي وَحَوَادِثِهَا تَوْبَةَ مَنْ لا يُحَدِّثُ نَفْسَهُ بِمَعْصِيَةٍ، وَلاَ يُضْمِرُ أَنْ يَعُودَ فِي خَطِيئَةٍ، وَقَدْ قُلْتَ يَا إلهِي فِي مُحْكَمِ كِتابِكَ، إنَّكَ تَقْبَلُ التَّوْبَةَ عَنْ عِبَادِكَ، وَتَعْفُو عَنِ السَّيِّئاتِ، وَتُحِبُّ التَّوَّابِينَ؛ فَاقْبَلْ تَوْبَتِي كَمَا وَعَدْتَ، وَاعْفُ عَنْ سَيِّئاتِي كَمَا ضَمِنْتَ، وَأَوْجِبْ لِي مَحَبَّتَكَ كَمَا شَـرَطْتَ؛ وَلَـكَ يَـا رَبِّ شَـرْطِي أَلاَّ أَعُودَ فِي مَكْرُوهِكَ، وَضَمَانِي أَنْ لاَّ أَرْجِعَ فِي مَذْمُومِكَ، وَعَهْدِي أَنْ أَهْجُرَ جَمِيعَ مَعَاصِيكَ.

اللَّهُمَّ إنَّكَ أَعْلَمُ بِمَا عَمِلْتُ، فَاغْفِرْ لِي مَا عَلِمْتَ، وَاصْرِفْنِي بِقُدْرَتِكَ إلَى مَا أَحْبَبْتَ، اللَّهُمَّ وَعَلَيَّ تَبِعَاتٌ قَدْ حَفِظْتُهُنَّ، وَتَبِعَاتٌ قَدْ نَسيتُهُنَّ؛ وَكُلُّهُنَّ بِعَيْنِكَ الَّتِي لاَ تَنَـامُ، وَعِلْمِكَ الَّذِي لاَ يَنْسَى؛ فَعَوِّضْ مِنْهَا أَهْلَهَا، وَاحْطُطْ عَنِّيْ وِزْرَهَا، وَخَفِّفْ عَنِّيْ ثِقْلَهَا، وَاعْصِمْنِي مِنْ أَنْ أُقَارِفَ مِثْلَهَا.

اللَّهُمَّ وَإنَّهُ لاَ وَفَاءَ لِي بِالتَّوْبَةِ إلاَّ بِعِصْمَتِكَ، وَلاَ اسْتِمْسَاكَ بِي عَنِ الْخَطَايَا إلاَّ عَنْ قُوَّتِكَ، فَقَوِّنِي بِقُوَّةٍ كَافِيَةٍ، وَتَوَلَّنِي بِعِصْمَةٍ مَانِعَةٍ.

اللَّهُمَّ أَيُّما عَبْدٍ تَابَ إلَيْكَ، وَهُوَ فِي عِلْمِ الْغَيْبِ عِنْدَكَ فَاسِخٌ لِتَوْبَتِهِ، وَعَائِدٌ فِي ذَنْبِهِ وَخَطِيئَتِهِ؛ فَإنِّي أَعُوذُ بِكَ أنْ أَكُوْنَ كَذلِكَ؛ فَاجْعَلْ تَوْبَتِي هَذِهِ تَوْبَةً لاَ أَحْتَاجُ بَعْدَهَا إلَى تَوْبَةٍ،تَوْبَةً مُوجِبَةً لِمَحْوِ مَا سَلَفَ، وَالسَّلاَمَةِ فِيمَـا بَقِيَ.

اللَّهُمَّ إنِّي أَعْتَـذِرُ إلَيْـكَ مِنْ جَهْلِي، وَأَسْتَـوْهِبُـكَ سُوْءَ فِعْلِي، فَـاضْمُمْنِي إلَى كَنَفِ رَحْمَتِكَ تَطَوُّلاً، وَاسْتُرْنِي بِسِتْرِ عَافِيَتِكَ تَفَضُّلاً.

اللَّهُمَّ وَإنِّي أَتُوبُ إلَيْكَ مِنْ كُلِّ مَا خَالَفَ إرَادَتَكَ، أَوْ زَالَ عَنْ مَحَبَّتِـكَ مِنْ خَـطَرَاتِ قَلْبِي وَلَحَـظَاتِ عَيْنِي، وَحِكَايَاتِ لِسَانِي تَوْبَةً تَسْلَمُ بِهَا كُلُّ جَارِحَةٍ عَلَى حِيَالِهَا مِنْ تَبِعَاتِكَ، وَتَأْمَنُ مِمَّا يَخَافُ الْمُعْتَدُونَ مِنْ أَلِيْمِ سَطَوَاتِكَ.

اللَّهُمَّ فَارْحَمْ وَحْدَتِي بَيْنَ يَدَيْكَ، وَوَجِيبَ قَلْبِي مِنْ خَشْيَتِكَ، وَاضْطِرَابَ أَرْكَانِي مِنْ هَيْبَتِكَ، فَقَدْ أَقَامَتْنِي يَا رَبِّ ذُنُوبِي مَقَامَ الْخِزْيِ بِفِنَائِكَ؛ فَإنْ سَكَتُّ لَمْ يَنْطِقْ عَنِّيْ أَحَدٌ؛ وَإنْ شَفَعْتُ فَلَسْتُ بِأَهْلِ الشَّفَاعَةِ.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِهِ، وَشَفِّعْ فِي خَطَايَـايَ كَرَمَكَ، وَعُدْ عَلَى سَيِّئاتِي بِعَفْوِكَ، وَلاَ تَجْزِنِي جَزَائِي مِنْ عُقُوبَتِكَ، وَابْسُطْ عَلَيَّ طَوْلَكَ، وَجَلِّلْنِي بِسِتْرِكَ، وَافْعَلْ بِي فِعْلَ عَزِيزٍ تَضَرَّعَ إلَيْهِ عَبْدٌ ذَلِيلٌ فَرَحِمَهُ، أَوْ غَنِيٍّ تَعَرَّضَ لَهُ عَبْدٌ فَقِيرٌ فَنَعَشَهُ.

اللَّهُمَّ لاَ خَفِيرَ لِي مِنْكَ فَلْيَخْفُرْنِيْ عِزُّكَ، وَلاَ شَفِيعَ لِيْ إلَيْكَ فَلْيَشْفَعْ لِي فَضْلُكَ، وَقَدْ أَوْجَلَتْنِي خَطَايَايَ فَلْيُؤْمِنِّي عَفْوُكَ؛ فَمَا كُلُّ مَا نَطَقْتُ بِهِ عَنْ جَهْلٍ مِنِّي بِسُوْءِ أَثَرِي، وَلاَ نِسيَانٍ لِمَا سَبَقَ مِنْ ذَمِيمِ فِعْلِي، وَلكِنْ لِتَسْمَعَ سَمَاؤُكَ وَمَنْ فِيْهَـا، وَأَرْضُكَ وَمَنْ عَلَيْهَا مَا أَظْهَرْتُ لَكَ مِنَ النَّدَمِ، وَلَجَـأْتُ إلَيْكَ فِيـهِ مِنَ التَّوْبَـةِ؛ فَلَعَـلَّ بَعْضَهُمْ بِرَحْمَتِكَ يَرْحَمُنِي لِسُوءِ مَوْقِفِي، أَوْ تُدْرِكُهُ الرِّقَّةُ عَلَيَّ لِسُوءِ حَالِي، فَيَنَالَنِي مِنْهُ بِدَعْوَة هِيَ أَسْمَعُ لَدَيْكَ مِنْ دُعَائِي، أَوْ شَفَاعَـةٍ أَوْكَدُ عِنْـدَكَ مِنْ شَفَاعَتِي، تَكُونُ بِهَا نَجَاتِي مِنْ غَضَبِكَ وَفَوْزَتِي بِرِضَاكَ.

اللَّهُمَّ إنْ يَكُنِ النَّدَمُ تَوْبَةً إلَيْكَ فَأَنَا أَنْدَمُ اْلنَّادِمِينَ، وَإنْ يَكُنِ التَّرْكُ لِمَعْصِيَتِكَ إنَابَةً فَأَنَا أَوَّلُ الْمُنِيبينَ، وَإنْ يَكُنِ الاسْتِغْفَارُ حِطَّةً لِلذُّنُوبِ فَإنِّي لَكَ مِنَ الْمُسْتَغْفِرِينَ.

اللَّهُمَّ فَكَمَا أَمَرْتَ بِالتَّوْبَةِ، وَضَمِنْتَ الْقَبُولَ، وَحَثَثْتَ عَلَى الدُّعَـاءِ، وَوَعَدْتَ الإجَابَةَ فَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ وَاقْبَلْ تَوْبَتِي، وَلاَ تَرْجِعْنِي مَرْجِعَ الخَيْبَةِ مِنْ رَحْمَتِكَ، إنَّكَ أَنْتَ التَّوَّابُ عَلَى الْمُذْنِبِينَ، وَالرَّحِيمُ لِلْخَاطِئِينَ الْمُنِيبِينَ.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِهِ كَمَا هَدَيْتَنَا بِهِ، وَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ كَمَا اسْتَنْقَذْتَنَا بِهِ، وَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ، صَلاَةً تَشْفَعُ لَنَا يَوْمَ الْقِيَامَةِ وَيَوْمَ الْفَاقَةِ إلَيْكَ؛ إنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، وَهُوَ عَلَيْكَ يَسِيرٌ.